Laura's Song

Flora Thompson 1876-1947

Flora Jane Thompson was born in 1876 at Juniper Hill, a hamlet on the borders of Oxfordshire and Northamptonshire. After leaving school she was sent as assistant to the postmistress (who also kept the forge) at a town eight miles away, and was for some time employed to carry the letters in a locked leather bag to the big house near by. So began her long connection with the Post Office. She married young and her husband later became a postmaster. His work took them to Bournemouth, where she obtained from the public library the Greek and Roman classics in translation, as well as Ibsen and the English poets, novelists and critics - especially Shaw and Yeats. Her first book was a collection of poems, Bog Myrtle and Peat. However, she is best remembered for three autobiographical volumes: Lark Rise (1939), Over to Candleford (1941) and Candleford Green (1943), reissued in one volume as Lark Rise to Candleford (1945). A fourth volume, Still Glides the Stream, was published posthumously in 1948. Flora Thompson died at Brixham, Devon on 21 May 1947.

Lark Rise

Poor People's Houses

THE hamlet stood on a gentle rise in the flat, wheat-growing north-east corner of Oxfordshire. We will call it Lark Rise because of the great number of skylarks which made the surrounding fields their springboard and nested on the bare earth between the rows of green corn
All around, from every quarter, the stiff, clayey soil of the arable fields crept up; bare, brown and windswept for eight months out of every twelve. Spring brought a flush of green wheat and there were violets under the hedges, and pussy-willows out beside the brook at the bottom of the 'Hundred Acres' ; but only for a few weeks in later summer had the landscape real beauty. Then the ripened cornfields rippled up to the doorsteps of the cottages and the hamlet became an island in a sea of dark gold.
To a child it seemed that it must always have been so; but ploughing and sowing and reaping were recent innovations. Old men could remember when the Rise, covered with juniper bushes, stood in the midst of a furzy heath - common land, which had come under the plough after the passing of the Inclosures Acts. Some of the ancients still occupied cottages on land which had been ceded to their fathers as 'squatters' rights', and probably all the small plots upon which the houses stood had originally been so ceded. In the eighteen-eighties the hamlet consisted of about thirty cottages and an inn, not built in rows, but dotted down anywhere within a more or less circular group. A deeply rutted cart track surrounded the whole, and separate houses or groups of houses were connected by a network of pathways. Going from one part of the hamlet to another was called 'going round the Rise' , and the plural of 'house' was not 'houses' , but 'housen' . The only shop was a general one kept in the back kitchen of the inn. The church and school were in the mother village, a mile and a half away.
A road flattened the circle at one point. It had been cut when the heath was enclosed, for the convenience in fieldwork and to connect the main Oxford roaed with the mother village and a series of villages beyond. From the hamlet it led on the one hand to church and school, and on the other to the main road, or the turnpike, as it was still called, and so to the market town where the Saturday shopping was done.. It brought little traffic past the hamlet. An occasional farm wagon, piled with sacks or square-cut bundles of hay; a farmer on horseback or in his gig ; the baker's little old white-tiled van; a string of blanketed hunters with grooms, exercising in the early morning; and only one of the old penny-farthing high bicycles at rare intervals. People still rushed to their cottage doors to see one of the latter come past.
A few of the houses had thatched roofs, whitewashed outer walls and diamond-paned windows, but the majority were just stone or brick boxes with blue-slated roofs. The older houses were relics of pre-enclosure days and were still occupied by descendants of the original squatters, themselves at that time elderly people. One old couple owned a donkey and cart, which they used to carry their vegetables, eggs, and honey to the market town and sometimes hired out ar sixpence a day to their neighbours. One house was occupied by a retired farm ballif, who was reported to have 'well feathered his own nest' during his years of stewardship. Another aged man owned and worked upon an acre of land. These, the innkeeper, and one other man, a stonemason who walked the three miles to and from his work in the town every day, were the only ones not employed as agricultural labourers

picture taken 2004

Christmas In Lark Rise

Christmas Day passed very quietly. The men had a holiday from work and the children from school and the churchgoers attended special Christmas services. Mothers who had young children would buy them an orange each and a handful of nuts; but, except at the end house and the inn, there was no hanging up of stockings, and those who had no kind elder sister or aunt in service to send them parcels got no Christmas presents.

Still, they did manage to make a little festival of it. Every year the farmer killed an ox for the purpose and gave each of his men a joint of beef, which duly appeared on the Christmas dinner-table together with plum pudding - not Christmas pudding, but suet duff with a good sprinkling of raisins. Ivy and other evergreens (it was not holly country) were hung from the ceiling and over the pictures; a bottle of homemade wine was uncorked, a good fire was made up, and, with doors and windows closed against the keen, wintry weather, they all settled down by their own firesides for a kind of super-Sunday. There was little visiting of neighbours and there were no family reunions, for the girls in service could not be spared at that season, and the few boys who had gone out in the world were mostly serving abroad in the Army.

There were still bands of mummers in some of the larger villages, and village choirs went carol-singing about the countryside; but none of these came to the hamlet, for they knew the collection to be expected there would not make it worth their while. A few families, sitting by their own firesides, would sing carols and songs; that, and more and better food and a better fire than usual, made up their Christmas cheer.